Posts Tagged ‘Joanna’

Losing Her Life and Finding It

August 27, 2015

The disciple Joanna was the topic of a post here a few months ago. I’ve learned so much more about her since then, and I’m excited to share with you the rest of the story. All the credit for this background goes to scholar Richard Baukham.*

First, let’s review what Luke 8:1-3 says:

“After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.”

To first century readers, this passage would have read like a neon sign flashing “This is a situation loaded with meaning!” To people living within memory of the rule of Herod Antipas, here in a nutshell is what they might have ascertained about Joanna:

She was Jewish, probably from a wealthy Galilean family. She was married to a prominent official in Herod’s administration, lived in Tiberias—Herod’s capital city—and enjoyed a life of luxury, at least until she began following Jesus. Then, she probably lost her social standing but also would have struggled for acceptance traveling with people who were accustomed to viewing “Herodians” with contempt. (Read More)

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The Women Disciples — There’s More!

August 7, 2015

In this post we will look in more depth at the presence of the women disciples toward the end of Luke’s Gospel and consider their significance. We’re following up on a previous post, “Jesus and His Traveling Disciplettes,” which explored the way Luke’s Gospel places women as a regular presence among Jesus’ disciples throughout his ministry (beginning in Luke 8:1).

Here’s a rundown of what happened beginning in Luke 23:

  • The women who had followed Jesus from Galilee watched their Savior’s crucifixion at a distance (Luke 23:49). They are singled out because they about to become major actors in this plotline.
  • These same “women who had come with Jesus from Galilee” followed Jesus’ body, saw the tomb, and saw his body laid in it. (Luke 23:55) They became the only witnesses among the disciple group of the exact location where Jesus was buried.
  • “The women” then became the first witnesses of the empty tomb on Sunday morning, when they arrived with burial spices. Instead of the body of Jesus, they found two gleaming men who explained the absence of Jesus. (Luke 24:1-5)
  • The men remind the women what Jesus had told them back in Galilee (Luke 24:6-7). The women then remembered that, yes, Jesus had told them that (Luke 24:8).
  • They ran back and reported their discovery to “the Eleven and to all the others.” The guys were unwilling to believe the news, because “their words seemed to them like nonsense.” (Luke 24:9-10)
  • “The women” were finally identified as “Mary Magdalene, Joanna, Mary the mother of James, and the others with them.” (Luke 24:9)
  • The resurrected Jesus walks along with two disciples on the road to Emmaus. These two report to Jesus that “some of our women amazed us.”Some of the guys, including Peter, went to check out their story “and found it just as the women had said.” Imagine that. (Luke 24:23-24)
  • The Emmaus pair returned to Jerusalem and found “the Eleven and those with them,” who said, essentially, “What the women said was true!” (Luke 24:33-34)
  • Jesus suddenly appeared to this same group. (Luke 24:36) He explained the scriptures about himself and told them, “The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.” He reminded them that they were “witnesses of these things.” (Luke 24:38-48)
  • Jesus told them he would send what his Father had promised and that they should stay in Jerusalem until they had “been clothed with power from on high.” (Luke 24:38-49)
  • After he ascended, they (still the same group) returned to Jerusalem, and “they stayed continually at the temple, praising God.” (Luke 24:50-53)
  • In Jerusalem the Eleven joined “together constantly in prayer,along with the women and Mary the mother of Jesus, and with his brothers” (Acts 1:14).
  • On the day of Pentecost “all of them” were filled with the Holy Spirit (Acts 1:1). As part of his sermon Peter reminded the audience that what they were currently experiencing was prophesied in Joel:

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